Talk:Metaphysics

Changes to the article

I was thinking about implementing changes to this article with the hope of moving it in the direction of GA status. There is still a lot to do since many passages and several full subsections lack sources and the article has various maintenance tags (1x More citations needed section, 2x Unreferenced section, 4x citation needed, 2x page needed). The section "Epistemological foundation" has a WP:NPOV problem since there are many metaphysical methodologies and the deductive approach is not the only one. It could also be expanded to cover the methodology of metaphysics more generally rather than just focusing on epistemological foundations.

The section "History" is very long and encompasses a total of 17 subsections. Since we don't have an article "History of metaphysics", this section could be split off into its own article and replaced with a concise summary of the most important points with a main-template pointing to the main article, see WP:SUMMARYSTYLE. The discussion of the main topics in metaphysics is split into two sections: "Central questions" and "Peripheral questions". As far as I'm aware, this division is not found in the reliable sources and it might be better to have a common section by rearranging the topics. An important omission from this selection of topics is the problem of universals (and possibly also mereology). I was also thinking about having a short explanation somewhere of how metaphysics has been divided into branches, such as the old contrast between general metaphysics and special/specific metaphysics, and things like applied metaphysics and metametaphysics. This discussion should probably be brief to avoid having too much overlap with the section(s) discussing the topics. Some of these branches are already discussed individually so they could be rearranged to a common place.

Various smaller adjustments would be needed but they can be addressed later since the ones mentioned so far would already involve a lot of work to implement. I was hoping to get some feedback on these ideas and possibly other suggestions. I still have to do some research to work out the details. After that, I would start implementing them one at a time but it will probably take a while to address all the points. Phlsph7 (talk) 10:01, 6 March 2024 (UTC)

As a general remark I think the article is looking better than a lot of our philosophy articles. I am wondering if something should be added to the lede concerning the problems/criticisms in modern science, and even modern philosophy, which are discussed in the article.--Andrew Lancaster (talk) 08:33, 6 April 2024 (UTC)

@Andrew Lancaster: Thanks for the feedback. I agree that the lead needs some work since it currently does not summarize several parts of the article. I usually try to fix the body of the article first before moving on to the lead. This might be another week or two before I get to it but hopefully not too long. I'll make sure to include something about the criticisms as well. Phlsph7 (talk) 10:37, 6 April 2024 (UTC)

On the rationalists

Several of these articles are well done and I'd like to invite these editors to edit the analytic philosophy page as well. That said, it seems to me Leibniz especially so, but Descartes also, follow a kind of idealism in their metaphysics. Thomas Reid calls Descartes to Kant i. e. modern philosophy "the way of ideas" for that reason, or for a representationalism entailing idealism. John Searle has the same attitude. The Cogito very much ushers in the age of idealism, by saying we are ultimately mind rather than our bodies. In other words, Cartesianism is a kind of idealism. It's not called "French idealism", but it could be, just as there is German idealism and British idealism after it. There are also idealists who happen to be German or British, but who fit more with the tradition of Leibniz, and so like him aren't classed with their countrymen, such as George Boole. More over, it's just a fact that the rationalism/empiricism dispute is an epistemological one, not a metaphysical one. Berkeley shows quite clearly how empiricism doesn't entail materialism, nor does rationalism entail idealism. "A rationalist system of metaphysics" sounds like a category error, and it certainly isn't wrong to say modern period = idealist metaphysics. Maybe replace "rationalist" with "Cartesian"? Then again, those like Berkeley aren't Cartesian or Hegelian, but certainly an idealist. And the lede might not want to explain "Cartesian". Cake (talk) 06:55, 28 April 2024 (UTC)

Hello MisterCake and thanks for your help with this article and the suggestions. As I understand it, the issue is with the following sentence in the lead: The modern period saw the emergence of many rationalist and idealist systems of metaphysics. The problem is whether it should mention the term "rationalist" or just talk about idealist systems of philosophy. The expression "idealists systems" was meant to refer primarily to German and British idealism in the 19th century while the expression "rationalist systems" was meant to refer primarily to earlier systems by Descartes, Leibniz, and Spinoza.

Technically, I think the expression is correct. For instance, [1] has a whole section dedicted to "rationalist metaphysics" and explicitly links the term to Descartes, Leibniz, and Spinoza. For other examples, see [2] and [3]. But just because the term is correct does not mean that we need to use it and maybe there is a way to avoid the connotations that you are concerned about. The problem I see with using just "idealist" is that it excludes Decartes, who is a dualist, and Spinoza. One alternative would be to instead use the sentence In the modern period, rationalists and idealists developed comprehensive systems of metaphysics. By applying the term "rationalist" to the authors, we do not directly state that their systems are rationalist. Another alternative could be The modern period saw the emergence of various comprehensive systems of metaphysics, many of which embraced idealism. This way, it's clear that not all of them were idealist. Phlsph7 (talk) 11:29, 28 April 2024 (UTC)

If it's used in books then that seems to settle it. Talk of rationalist philosophers rather than rationalist metaphysics seems another way to do it. "Rationalist metaphysics" seems to me similar to saying "a priori metaphysics", which Kripke and others emphasize is a kind of confusing of epistemic and metaphysical. It reads as if rationalism and idealism are some contrasting dichotomy. Your own source (the page 35) notes the importance of Descartes for German idealism. While of course he is a dualist, he also seems to view mind as supreme over matter. It just seems to me French idealism was first, seen in the French influence on Leibniz and Hume, and is called Cartesianism rather than French idealism. So I do think In the modern period, Cartesians and idealists developed comprehensive systems of metaphysics. would at least be accurate, and is what is meant by rationalist metaphysics. Though that reads weird as Cartesian is a kind of idealist, I submit. By idealist you mean Kantian idealist. Kant called Descartes a "problematic idealist." Hence I opted for the simpler In the modern period, idealists... Cake (talk) 11:50, 28 April 2024 (UTC)

Put another way, it wants to say In the modern period, Cartesians and Kantians (or Hegelians) developed comprehensive systems of metaphysics. But nobody will understand the namedropping, so In the modern period, problematic idealists and transcendental/absolute idealists developed comprehensive systems of metaphysics but that's too much complicated Kant jargon, so just ...idealists...Cake (talk) 12:19, 28 April 2024 (UTC)

Your last comment does a great job at highlighting the difficulty involved. I implemented one of the suggestions above; it seems to be closest to your idea of emphasizing idealism while avoiding the reference to rationalism. Phlsph7 (talk) 07:53, 29 April 2024 (UTC)

A little longwinded now but I appreciate the accuracy. Maybe one could add Russell and Moore's "revolt against idealism" to the article. Also, not sure where to put it, perhaps in the "particulars" section, but it seems the article could use a mention of P. F. Strawson and his distinction between "descriptive" and "revisionary" metaphysics. Cake (talk) 09:15, 29 April 2024 (UTC)

PS As well as the Aristotle quote "being qua being" or "being as such" there is also his quote from Book IV that metaphysics studies that which no "special science" studies, arguably as famous. Cake (talk) 09:25, 29 April 2024 (UTC)

I found a way to mention Strawson and Moore. Phlsph7 (talk) 08:40, 30 April 2024 (UTC)

Well done and thank you. I think my last suggestion would be some mention of Van Inwagen in the body, perhaps in the free will section. Quite a noteworthy metaphysician, as you must know from the article. To digress and while I don't want to go into "original research", Dummett for example seems to take the "revolt against idealism" to include Frege and Brentano. His Origins of Analytical Philosophy doesn't even touch on Anglo-American thinkers and has chapters like "Brentano" and "The Extrusion Of Thoughts From The Mind." Seems it was more than a "Russell and Moore" thing. I think if there was a known link with Bolzano, he would want to include him too. So it seems to me a characterization of early analytic philosophy, if not all of it. The Thought and On Denoting are both notable for being surrounded by idealist articles in their original publication. Cake (talk) 12:02, 30 April 2024 (UTC)

In any case, the revolt seems to have been successful given the prominence of physicalism today. By the way, I added a footnote to mention Inwagen's consequence argument. Phlsph7 (talk) 08:02, 1 May 2024 (UTC)

I find myself sympathetic to third avenues like platonism which seem to have been just as much a part of the revolt. I suppose that was my point, it's relegated to an idea of "idealism v. materialism" like Hegel v. Marx with the stereotype of Anglo empiricism when it should include Frege saying thoughts aren't ideas and Brentano says all mental acts have a real object. Not to mention mathematicians tend to be platonists, so it seems to me. And thank you, his consequence argument and his argument against the PSR are most influential. Other times he is slow going. Cake (talk) 13:58, 1 May 2024 (UTC)

GA Review

The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

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This review is transcluded from Talk:Metaphysics/GA1. The edit link for this section can be used to add comments to the review.

Nominator: Phlsph7 (talk · contribs) 17:20, 11 April 2024 (UTC)

Reviewer: 750h+ (talk · contribs) 07:56, 22 May 2024 (UTC)

@Phlsph7: taking this review. 750h+ 07:56, 22 May 2024 (UTC)

Hello 750h+ and thanks a lot for doing this review! Phlsph7 (talk) 12:13, 22 May 2024 (UTC)

lead

• It is often characterized as first philosophy, implying should it be "first philosophy" or "the first philosophy"? Correct me if i'm wrong.

  I think either is acceptable, Cohen & Reeve 2021 do not use an article but I have also seen sources that use an article. I slightly prefer it without article but I don't feel strongly about this. Phlsph7 (talk) 12:13, 22 May 2024 (UTC)

• It investigates existence and/or being, the features don't change this but I just wish there was a word for "and/or". I can't think of any so just leave it as it is

  I agree, "and/or" is odd. I tried to adjust the sentence to be first about existence since it later talks about the categories of being. But we could also leave it as it is. Phlsph7 (talk) 12:13, 22 May 2024 (UTC)

  I don't particularly mind with this one. I think either is fine. 750h+ 12:16, 22 May 2024 (UTC)

definition

• ..providing an account of what metaphysicians actually do while others.. remove "actually"

  Done. Phlsph7 (talk) 12:19, 22 May 2024 (UTC)

• ..Some philosophers follow Aristotle in describing metaphysics as "first philosophy",.. like what i said before, do you think it should be "the first philosophy" or simply "first philosophy"

  See the comment above. Phlsph7 (talk) 11:56, 23 May 2024 (UTC)

• In regard to the analysis of conceptual schemes, philosopher P. F. Strawson.. change "In regard to" to "Regarding" or "Concerning" for conciseness.

  Done. Phlsph7 (talk) 12:19, 22 May 2024 (UTC)

• The nature of metaphysics can also be characterized in relation to its main branches. do we have a more concise alternative for "in relation to"?
• "In the last paragraph of the Branches subsection, "Meta-metaphysics" shouldn't be bolded

  I think this is because Meta-metaphysics redirects there, see MOS:BOLD. I added an anchor so it redirects directly to that paragraph. Phlsph7 (talk) 12:27, 22 May 2024 (UTC)

  I still think it shouldn't be bolded. I think you should leave it unbolded, and when/if you decide to create an article you link it. But I don't think it matters much so you can leave it as is if you want. 750h+ 12:38, 22 May 2024 (UTC)

topics

• According to Alexius Meinong, there are some objects that do not exist ==> According to Alexius Meinong, some objects do not exist

  I implemented a slightly different reformulation. Phlsph7 (talk) 12:02, 23 May 2024 (UTC)

• objects persist through time and undergo changes in ==> objects persist through time and change in

  Done. Phlsph7 (talk) 12:02, 23 May 2024 (UTC)

• As they undergo changes, they ==> As they change, they

  Done. Phlsph7 (talk) 12:02, 23 May 2024 (UTC)

• Free will plays a key role in ethics in regard to the moral responsibility people have for what they do. I think "concerning" or "regarding" sounds better than "in regard to".

  Done. Phlsph7 (talk) 12:02, 23 May 2024 (UTC)

methodology

• component parts in order to clarify their change "in order to" to simply "to".

  Done. Phlsph7 (talk) 12:04, 23 May 2024 (UTC)

criticism

• A slightly weaker position allows that metaphysical statements have meaning ==> "A slightly weaker position allows metaphysical statements to have meaning"

  Done. Phlsph7 (talk) 12:08, 23 May 2024 (UTC)

relation to other disciplines

• this section is a pass, no problems here. nice work!

history

• may be my own personal opinion, but with Meanwhile in Indian Buddhism, the Madhyamaka school you might consider adding a comma after "Meanwhile"?

  Done. Phlsph7 (talk) 12:07, 23 May 2024 (UTC)

• universals by stating that universals can exist both in matter and in the mind. remove the second "in".

  Done. Phlsph7 (talk) 12:07, 23 May 2024 (UTC)

overall the prose is excellent, amazing article. source and image review are coming. 750h+ 11:24, 22 May 2024 (UTC)

image review

There are seven images in the article currently. They are all appropriately licensed and have WP:ALT text, so this shall be an image review pass. 750h+ 12:22, 22 May 2024 (UTC)

source review and spot check

I'll spot check six sources. Reviewing this version

• 1 OK
• 4 OK
• 10 OK
• 15 OK
• 77 OK
• 175 OK

Source quality, like always, looks great, so I'll be passing this. Excellent work User:Phlsph7.

verdict and other comments

Excellent work Phlsph7. Address the remaining comments I have and I'll be happy to promote this article to Good Article status. Well done. 750h+ 12:42, 22 May 2024 (UTC)

Thank you for all the helpful comments! Phlsph7 (talk) 12:10, 23 May 2024 (UTC)

No problem Phlsph7! with that, i think this article is eligible for GA status. Nice piece of work, and I hope you elevate this to a higher status! 750h+ 12:13, 23 May 2024 (UTC)

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Did you know nomination

(

• Comment or view
• Article history

)

• ... that metaphysics may have received its name by a historical accident?

• Source:

• ALT1: ... that 20th-century metaphysics started with a "revolt against idealism"? Source:
• ALT2: ... that according to some metaphysicians, everything in the world is predetermined but humans are free nonetheless? Source:
• Reviewed: (not yet)
• Comment:

References

Sources

• Mumford, Stephen (2012). Metaphysics: A Very Short Introduction (1 ed.). Oxford University Press. ISBN 978-0-19-965712-4.
• Carroll, John W.; Markosian, Ned (2010). An Introduction to Metaphysics (1 ed.). Cambridge University Press. ISBN 978-0-521-82629-7.
• Griffin, Nicholas (2013). "Russell and Moore's Revolt against British Idealism". In Beaney, Michael (ed.). The Oxford Handbook of The History of Analytic Philosophy. Oxford University Press. doi:10.1093/oxfordhb/9780199238842.013.0024. ISBN 9780191749780.
• O’Connor, Timothy; Franklin, Christopher (2022). "Free Will". The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. Archived from the original on 15 May 2021. Retrieved 28 March 2024.
• Timpe, Kevin. "Free Will". Internet Encyclopedia of Philosophy. Archived from the original on 6 April 2019. Retrieved 28 March 2024.
• Armstrong, D. M. (2018). The Mind-body Problem: An Opinionated Introduction. Routledge. ISBN 978-0-429-96480-0. Archived from the original on 28 March 2024. Retrieved 29 March 2024.

Improved to Good Article status by Phlsph7 (talk). Number of QPQs required: 1. Nominator has 20 past nominations.

Phlsph7 (talk) 13:02, 23 May 2024 (UTC).